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Mladen Stilinović

*1947 in Belgrad, Serbien, lebte in Zagreb, Kroatien – verstorben 2016 in Pula, Kroatien.

Ruka Kruha (Hand of Bread) II

Mladen Stilinović präsentierte die Serie 'Ruka Kruha (Hand of Bread)' in seiner ersten Einzelausstellung 1976 in der Galerie Nova in Zagreb. In den 1960er Jahren schrieb er Gedichte. Viele seiner Werke beschäftigen sich mit Sprache und visuellen Zeichen.  Der Künstler war sehr an "zaum language" interessiert, ein Konzept der Theoretiker des Russischen Futurismus in den 1920ern, das die Beziehungen zwischen Klang und Sinn sowie der expressiven Möglichkeiten des Worts untersuchte. Bei 'Ruka Kruha (Hand of Bread)' experimentiert Mladen Stilinović mit Worten, die sowohl eine poetische Idee als auch ein soziales Thema enthalten.

Lakse je kamen dicinego ime ti ponoviti (It's easier to lift a stone, than to repeat your name)

Material Value of Laziness

Das unscheinbare Werk auf Pappe 'Material Value of Laziness' spricht ein zentrales Motiv künstlerischer Arbeit an. Es bezieht sich auf einen kurzen Text des Künstlers aus dem Jahre 1993, 'Das Lob der Faulheit (The Praise of Laziness)', in dem er die Bedeutung des Nichts-Tun oder Faul-Seins für die künstlerische Arbeit betont: nicht dem Markt hinter her zu hecheln sondern sich Zeit für Gedanken und Ideen zu nehmen und die Dinge reifen lassen.

Mladen Stilinović, The Praise of Laziness, 1993
"As an artist, I learned from both East (socialism) and West (capitalism). Of course, now when the borders and political systems have changed, such an experience will be no longer possible. But what I have learned from that dialogue, stays with me. My observation and knowledge of Western art has lately led me to a conclusion that art cannot exist... any more in the West. This is not to say that there isn't any. Why cannot art exist any more in the West? The answer is simple. Artists in the West are not lazy. Artists from the East are lazy; whether they will stay lazy now when they are no longer Eastern artists, remains to be seen.
Laziness is the absence of movement and thought, dumb time - total amnesia. It is also indifference, staring at nothing, non-activity, impotence. It is sheer stupidity, a time of pain, futile concentration. Those virtues of laziness are important factors in art. Knowing about laziness is not enough, it must be practised and perfected. Artists in the West are not lazy and therefore not artists but rather producers of something... Their involvement with matters of no importance, such as production, promotion, gallery system, museum system, competition system (who is first), their preoccupation with objects, all that drives them away form laziness, from art. Just as money is paper, so a gallery is a room.
Artists from the East were lazy and poor because the entire system of insignificant factors did not exist. Therefore they had time enough to concentrate on art and laziness. Even when they did produce art, they knew it was in vain, it was nothing.
Artists from the West could learn about laziness, but they didn't. Two major 20th century artists treated the question of laziness, in both practical and theoretical terms: Duchamp and Malevich.
Duchamp never really discussed laziness, but rather indifference and non-work. When asked by Pierre Cabanne what had brought him most pleasure in life, Duchamp said: "First, having been lucky. Because basically I've never worked for a living. I consider working for a living slightly imbecilic from an economic point of view. I hope that some day we'll be able to live without being obliged to work. Thanks to my luck, I was able to manage without getting wet".

Malevich wrote a text entitled "Laziness - the real truth of mankind" (1921). In it he criticized capitalism because it enabled only a small number of capitalists to be lazy, but also socialism because the entire movement was based on work instead of laziness. To quote: "People are scared of laziness and persecute those who accept it, and it always happens because no one realizes laziness is the truth; it has been branded as the mother of all vices, but it is in fact the mother of life. Socialism brings liberation in the unconscious, it scorns laziness without realizing it was laziness that gave birth to it; in his folly, the son scorns his mother as a mother of all vices and would not remove the brand; in this brief note I want to remove the brand of shame from laziness and to pronounce it not the mother of all vices, but the mother of perfection". Finally, to be lazy and conclude: there is no art without laziness.
Work is a desease - Karl Marx.
Work is a shame - Vlado Martek.

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